'Knowledge, and
all things associated with it, are compliments of
the Master.'
The dictionary says: Compliments =' An
expression of formal respect, civility. A
present'.
Thus Maharaji says, Knowledge, and all things
associated with it, are a given by him (to
aspirants and premies) civilly and respectfully. As
he goes on it becomes harder to see exactly where
the civility and respect part comes in.
'The Master doesnt want knowledge
sessions to happen, Guess what? Theyre not
happening.'
He is the one controlling the giving out of
Knowledge and he can stop doing that whenever he
likes. There is a veiled threat that he may withold
giving Knowledge if anything (such as actions by
the premies listening) give him cause to do so. If
Knowledge sessions stop of course thats bad.
Thus he engenders fear in the audience who are
acutely anxious that it not be their actions or
mistakes which lead to him making this clearly
dreadful decision.
'The Master changes the rules, creates the
rules, disposes of these rules, as the Master
wishes.'
He can do as he likes and his pupils live in an
uncertain world. This is clearly not a
master in the healthy sense of the
word. It is well known that growing children (which
could be said to analogous of pupils of a master)
need an environment where their limits are well
defined. A household where the father is always
domineeringly changing the rules undermines the
confidence and security of the children.
The possibility of knowledge is brought to
you by the compliments of your friendly Master.
(laughter and applause)
Tries to soften the unfriendly implications of
his speech by absurdly suggesting that he is being
friendly.
Now, Im not getting into the logistics
of it OK? I understand it is the people who are
interested who make many of these things a physical
reality. But, the key frame here is,
compliments.
Belittles the fact that it is hugely thanks to
the tireless and dedicated work of followers that
he is able to do any of this. He wants to
disempower them in the equation completely and
empower himself above all.
'The Master says, yes this is OK to do, you
may talk about knowledge, you may not talk about
knowledge. Both have to be taken with the same
stride. If youre borrowing your
neighbours car, the neighbour says yes you
may drive it, then one day he may say ..No you may
not drive it, I want my car back.'
It is NOT your right to talk about Knowledge.
That is what without any shadow of doubt he is
saying here. This is very disturbing as it implies
that he wants to control what people say about
their own inner experience. Are we to suppose also
that this Knowledge, which is within inside
us is borrowed ? that our life itself
our very existence is borrowed ?? from him?
What kind of a gift is it that someone gives you
that you have no right to talk about???
It is a gift with the condition that you follow
rules which change at his whim and you must not
talk about if he tells you not to. Of course the
Knowledge techniques are the prime secret that you
are beholden to him to keep. The right to talk
about it is stressed as being a privilege that may
be removed at a moments notice.
'You have to realize
.Ownership of
knowledge resides with the Master
Hearing
about knowledge is a privilege
.Being able to
talk about knowledge is a privilege, its not
a right, its a privilege.
Receiving
knowledge is a privilege
Being able to
practice knowledge is a privilege
..Being able
to participate is a privilege.' (Audience of
invited guests nodding and smiling)
He owns your experience. Great. You are beholden
to him. The experience of your own Life Force is
NOT YOUR RIGHT.
It is not a human beings birthright to know
their God, but a privilege that is LENT to him ,
without any assurance that he can even speak about
it, by this incontrovertibly imperfect man , who
clearly claims that he is the Perfect Master.
Another extract entitled 'A little
History'
Perhaps 'A little revisionism' would have been
more apt.
' When a lot of the Mahatmas came to the
West, they brought with them immeasurable amount of
concepts, and it kinda went wild, and there was no
stopping it.'
Yes, and he tried SO HARD to stop it didnt
he?
The backlash of that, I had to directly bear.
Poor Maharaji had to suffer because all the
mahatmas misrepresented him and Knowledge. All by
himself, I think he may be trying to illicit a
little symapathy here. Premies will give him heaps.
'How could we have allowed him to be so put out?'
Time to get the flagellatory whips out.
Im sorry, but this line of blaming the
Indian Mahatmas is grossly unfair. You only have to
read Maharajis fathers satsang speeches
and you can see where all the Indian concepts came
from. Also it would not be hard to prove, by
dredging up Maharajis own early speeches,
that he brought 99% of those immeasurable
concepts' to the West himself. He whose every word
all premies took as gospel . He who clearly
said that we should dedicate our lives to him in
the Ashram be celibate (rule one) be
vegetarian (rule 2) etc. etc.
Anyway, so these immeasurable concepts
What
is he talking about exactly? and tell me
someone please what did the poor old
Mahatmas tell us that was so frightful Mine
just told me to meditate exactly as Maharaji
himself prescribed and to do everything else M
aharaji demanded himself endlessly. Nothing more
that I recall.
So Maharajis revisionism fails to impress me
a jot. In fact I am appalled at his lack of taking
any responsibility for what he actually demanded
from us back then.
'Because people would ask me point blank
these questions
' Are you this? Are you that,
you know, What is this? What is that'
He must be referring to the recurrent'Do you say
youre God? Youre followers say you are'
question.
Well, clearly one can see that the
Master whom he describes is unmistably
God-like' given his extraordinary powers and
claimed authority. Next hell be saying 'I
never said Im a Master' and accusing premies
of misrepresenting him!
'
the bad news is that the concepts
have really gotten us in a hole to this day, where
were still having to defend ourselves, which
I find pathetic (he spits this out) having to
defend ourselves and say.. No these things are not
true. So we cannot afford to perpetuate any
concepts.'
Well. Hes hardly helping his defence by
spitting out the sort of thing that he has
apparently said - if these little extracts are
anything to go by.
I think he really badly needs to go a lot further
than just saying 'No, these things are not true'.
OK, so he finds it pathetic to have to be
answerable to criticism (which does not reasonably
amount to attack - lets be clear about this)
. But he needs to go further and prove that these
things are not true. Not just simply claim
'theyre not true!'
Also, if he finds himself 'in a hole' and feels
under attack merely because some of his
past, undoubtedly sincere followers want some
straight answers then what is so
pathetic about showing them a little
deserved empathy and apologising to them for
subjecting them to so many unreasonable
hinduistic demands?
'Knowledge works
look, you know, lets
face it, knowledge works. The Master, when given
the right environment, does his thing, and
its great. It all works.'
Yes, and my experience of late is that the
meditation part works well without the Master
bit.
Sure the devotion and surrender stuff works well in
the right environment. A closed environment
where its easy to brainwash people.
Whatever we forge for the future, we have to
remember.. where.. we.. came from, and we have to
remember, most importantly, how incredibly
dangerous, incredibly dangerous, this stuff
is
.. Shooting your mouth off is not innocent
by any stretch of the imagination
.
Uhoh
hes sounding cross now.
Its the Mafioso Boss warning his hoods not to
squeal. Were definitely talking in terms of
someone who feels that they are in a war of
opposing sides here
Remember the World War Two slogan , urging the
populace of the dangers of idle chat because
Hitlers spies were rife 'Careless talk
costs lives'
I believe that in Germany at this time the warning
had a more threatening tone in that if you were
judged responsible for such indiscretions you could
be shot or hung.
Maharaji says that if you betray him in any way
youre ' not innocent' ie YOU'RE GUILTY. He
leaves it to the poor intimidated premie to imagine
what might be the punishment for this crime.
'What you say in your
fuzzy
feeling
you know what I mean
fuzzy
feeling? When youre feeling nice and oooh
sooo inspired, can be deadly dangerous. What you
say cannot have any tolerance for mistakes
..
Deadly dangerous??!! No tolerance for mistakes?
Not even a weeny bit?
I think he waxing a bit melodramatic here. How many
blissed out premies that you have met have said
something 'deadly dangerous ?? Deadly boring
maybe, but life threateningly dangerous
hardly. What does he want-People to be so
worried about saying what they feel that all they
are permitted to do is spout some safe party
line?
'What do you think? .Does this far of the
history make any sense?'
Excuse me, did I hear correctly? did you ask me
for my opinion??
I suppose, at this point in the proceedings, a
dozen hands shot up and people had the chance to
respond to this rare opportunity to answer Maharaji
'No, it doesnt make sense O Master.
Actually I was rather wondering if you could
explain a little problem I have about
'
Of course not. This is not a real question. One
that you are allowed to actually answer. You are
merely supposed to nod assentingly and silently
indeed like so many sheep.
'And why Im bringing this up? Because I
see you in the same shoes. Theres a lot more
of you than there were of
them
..Comprende?
..Just playing Russian
roulette with a lot more guns. Your chances go up.
I dont want to be in those shoes. I
dont think these mistakes have to happen and
I dont think these mistakes need to be
there'
It sounds to me like hes bringing this up
because hes afraid that if premies will again
put him in the situation where he will have to
defend himself. Against what? Some
simple questions? The situation where he may be
called upon to answer some simple straightforward
questions seems to fill him with dread. This
suggests that he has no answers.
So all the premies are very likely going to
screw things up royally for Maharaji given half the
chance. He clearly doesnt want people to talk
about Knowledge or at least he is extremely
paranoid that people are going to fatally
misrepresent him and Knowledge. This is neither
respecful or civil. Why? Because it suggests that
those people who have Knowledge are so stupid that
they cannot possibly say anything sensible about
it. (even though they have supposedly experienced
it) Worse, they are more likely to be so off-base
that they will cause some deadly
repercussions.
Maharaji is counting on people giving him the
benefit of the doubt and that they will see this
warning as a demonstration of how
seriously he takes his job as Master
and how he is reproving all his flippant, loose
tongued followers who are jeopardising his work and
how kind he is to let them play even a tiny little
part in his work. No matter how you read it, this
is a warning to keep the secrets.
Im probably too generous in my analysis of
Maharajis words. Heres what my dear
innocent non- premie wife said when I read her the
extracts.
'Megalomaniac! Who does he think he is?
Hes got this thing called Knowledge. Once
youve given something to someone, you
cant rule their lives and tell them what to
do with it and who they can talk to about it! He
wants to control people. He feels threatened and
scared.'
|